Shrinking Utah's national monuments, some locals argue, allows communities to work more closely with BLM employees in local field offices—which they say is a better approach to managing the land than sweeping, monument-level directives from Washington, D.C.
But to Angelo Baca, pictured above, a Diné and Hopi filmmaker who co-chairs the Bears Ears National Monument Advisory Committee, returning land to "local" control means something different.
"What we're doing here isn't just about a Western framework of national monuments and public lands," he said, "it's also a reconciliation of how to acknowledge, improve, and have true participation from Indigenous peoples about their lands. That's really what it represents. It's a shift in power, and that's what everyone's fighting against."
Bears Ears, located east of Grand Staircase-Escalante, is home to an estimated 100,000 cultural and archaeological sites, , including cliff dwellings, shrines, rock art, and granaries.
President Barack Obama created the monument in 2016 at the request of five Native American tribes—the Hopi Tribe, Navajo Nation, Pueblo of Zuni, Ute Indian Tribe, and Ute Mountain Ute Tribe—to safeguard the land they consider sacred and its wealth of cultural sites and artifacts.
Trump reduced Bears Ears' acreage by 85% just a year later, at the same time that he minimized Grand Staircase-Escalante. In 2021, Biden restored the monument to its original boundaries plus 11,000 new acres.
Baca has taken members of the advisory committee on field trips to Bears Ears. The group is a mix of local users, from ranchers to recreationists, who make recommendations to federal agencies. Some members who opposed the monument protections hadn't even been out on the land before, he said.
But seeing the dramatic landscape and learning about its cultural significance to tribes, Baca added, changed their minds.
"The land can teach us so much more than any human being or any political document," he said. "So, why are you making big decisions about a place that you've never even been in? You have no idea what you're talking about, with all due respect."
Garfield County Commissioner Leland Pollock shares that frustration in watching people from outside his community make decisions about Grand Staircase-Escalante. But to him, the plain, sage-covered flats under his grazing permits were never worth a monument designation in the first place.
"I'll take you down there on a horse, and I'll say, 'Let's go look at this thing. Do you really think this ought to be a monument?' The majority of that monument is just BLM range land that should never be in the discussion," he said.
Like Barney's grandfather, Pollock's grandfather also ran sheep on what is today Grand Staircase-Escalante National Monument. Pollock married into a ranching family in 1984 and still grazes cattle in the area. "We're good stewards of the land. Let me make that clear," he said. "Until 1996, we had done a good job."
Under the Trump administration, Pollock said, the BLM listened to locals by developing a plan for the monument that closely aligned with the county's vision: more opportunities for recreation, range improvements, and wildlife development projects.
Biden's BLM, he said, did the opposite, ignoring locals' recommendations. The agency developed a plan for Grand Staircase-Escalante that limits grazing, target shooting, and gathering firewood, a resource Pollock said many of his poorer constituents depend on.
Clinton and Biden "locked it up both times," he continued, "to where we can't make the land healthy."
Biden's BLM announced its final plan for the monument, which a statement from the agency said involved collaboration between tribes, state and local governments, and the public. "It reflects the culmination of more than two years of shared engagement and extensive consultation," the agency said. A spokesperson for the BLM added that the plan "does not close any livestock grazing allotments currently under permit."
Britt Hornsby, pictured below, serves on the town council for Bluff, a small town just outside of Bears Ears, and supports the monument. Everyone has had chances to make their case before the federal government, he said. The anti-monument movement's objection, in his view, is that it didn't get exactly what its supporters wanted.
"They're painting compromise as being a massive victim and being colonized by outsiders," Hornsby said.
And, he asks, "what do they mean by local? What makes me a local? I've been here 17 years. What's the threshold? It's the othering of people that has been the problem with all of this."